From Ezekiel 36:22 to the end of the chapter, God has
Ezekiel speak to the people of Israel, where they learn of their gathering to their
land in the last days. “Thus saith the
Lord Jehovah: I do not this for your sake, O house of Israel, but for my holy name,
which ye have profaned among the nations, whither ye went. And I will sanctify
my great name, which hath been profaned among the nation …. and the nations
shall know that I am Jehovah, … when I shall be sanctified in you before their
eyes” verse 22,23. God will so change this people in the eyes of the
nations, that they will magnify his name. This is the witness God had intended
Israel give, this is the fruition of God’s intent for this people, that they
might be a beacon on a hill, to point the way of salvation to all nations.
“I will sprinkle
clean water upon you, and ye shall be clean: from all your filthiness, and from
all your idols, will I cleanse you. A new heart also will I give you, and a new
spirit will I put within you; and I will take away the stony heart out of your
flesh, and I will give you a heart of flesh. And I will put my Spirit within
you, and cause you to walk in my statutes, and ye shall keep mine ordinances,
and do them. And ye shall dwell in the land that I gave to your fathers; and ye
shall be my people, and I will be your God” verse 25-28. This does not come
without difficulty, “Then shall ye
remember your evil ways, and your doings that were not good; and ye shall
loathe yourselves in your own sight for your iniquities and for your
abominations” verse 31. It seems fitting that Israel is next described as a
flock of sheep, they like sheep, are now dependent on God as their shepherd. “I will increase them with men like a flock. As
the flock for sacrifice, as the flock of Jerusalem in her appointed feasts, so
shall the waste cities be filled with flocks of men; and they shall know that I
am Jehovah” verses 37, 38.
As we come to the close of chapter 36, we might think,
here is a good place to conclude this prophecy, but this may not be the
prophet's intention. let’s consider a scenario which links chapter 36 with 38
and 39. With this view, the cleansing and blessing of Israel before the nation
spoken of in Ezekiel 36 causes a controversy and division among the nations.
Many who see what is happing in Israel say, this could only be the work of God,
others say, no it is not. Those not touched by the display of God’s goodness to
Israel, in jealousy gather an army called Gog of the land of Magog.
If chapters 38 and 39 are
a continuation, of chapter 36 we might wonder why would God cleans Israel of
all her sins and then draw Gog to invade Israel? Here, is an abbreviated
portion of chapter 38, “I will turn thee (Gog)
about, and put hooks into thy jaws, and I will bring thee forth … a great company
… with shield and helmet armor, and all his hordes; … Togarmah . . . all his
hordes … many peoples … all thy companies … thou shalt come into the land that
is brought back from the sword, that is gathered out of many peoples … which
have been a continual waste … they shall dwell securely, all of them … thou
shalt come like a storm … like a cloud to cover the land … thy hordes … many
peoples. I will go to them that are at rest, that dwell securely, all of them
dwelling without walls, and having neither bars nor gates … to take the spoil …
against the people that are gathered out of the nations, that have gotten
cattle and goods. … thou shalt come up against my people Israel, as a cloud to
cover the land it shall come to pass in the latter days, that I will bring thee
against my land, that the nations may know me, when I shall be sanctified in
thee, O Gog, before their eyes”.
Chapter 36 describes not only Israel's time of
cleansing, but also the time when Israel bares their shame, “Then shall ye remember your own evil ways,
and your doings that were not good, and shall loathe yourselves in your own sight
for your iniquities and for your abominations”, verse 31. Chapter 39 makes
reference to this same period, “After
that they have borne their shame and all their trespasses whereby they have
trespassed against me, when they dwelt safely in their land and none made them
afraid” also, “and am sanctified in
them in the sight of many nations”. Theses verse in Chapter 39:26, 27 help
us to understand that the time of Israel’s cleansing, and bearing their shame
spoken of in chapter 36, is also the time when Israel dwells safely. When we
understand this, we can connect the events of chapter 36 to the events of chapters
38 and 39.
In chapter 36, God transforms Israel openly, before
the nations (before their eyes), in order to test the nations. Where the
nations fall, either with Gog or not, rests solely on each person’s perception
of what has been happening to Israel as the unseen hand of God transforms this nation
into an exemplary people. As Gog approaches, neither Israel nor the nations
have seen any out word manifestation of God in the earth, other than Israel’s transformation
and blessing, those who align with Gog construe this change as having nothing
to do with God.
The dreams which God gave Joseph, as a young man,
increased his brothers' jealousy toward him, the blessings God gives Israel in
chapter 36, in jealousy draws Gog against Israel. God uses Israel as a way to
sift the nations and forever remove the enmity, which the seed of the serpent
holds for the seed of the woman.
The invasion of Israel serves another purpose, in
chapter 14 of Zechariah God draws all nations against Jerusalem, after God’s
defense of the city all the pots in the city are made holiness to God. We might
think of Israel at the end of Ezekiel chapter 36 as a clean vessel, but God
uses the invasion of Gog to crystalize and elevate Israel, as they pass through
this experience.
As Gog enters the land of Canaan, God reacts “my fury
shall come up in my face”. God defends Israel with what may seem an extreme
reaction there is a great shaking of the earth “every wall shall fall to the ground” Ezekiel 38:20. This great
judgment against Gog then becomes the occasion for exalting Israel. The destruction
of Gog and the elevation of Israel are related, the act which destroys the one
is the very thing which elevates the other. Israel and Gog are in the position which
the first born of Israel, and first born of Egypt, held at the original Passover.
Both stand in jeopardy, both Israel and Gog have entered Canaan and stand on holy
ground. This is the land of which it was said, devours its inhabitants. Now God
draws near, those who pass through untouched, are elevated in the eyes of the
nations, and seen as a holy nation before God.
Chapter 38 and 39 of Ezekiel is much like Isaac giving
the blessing to Jacob, the Jealousy which Gog has for Israel is like the story of
Cana and Able, Gog who is the seed of the serpent is forever removed, and the
way is open now for the final judgment of the nations who remain. Just as, the
deliverance of the first born in Israel opened the door, and removed any
obstacle to Israel leaving Egypt, so now the deliverance of Israel and the
destruction of Gog opens the door for the nations to come to Zion. Now the
river of Ezekiel 46:12 begins to flow from under the temple the trees on either
side of the river are for the healing of the nations.
The sequence of events, we have considered, follows
Revelation chapters 20 and 21. The time of Israel’s cleansing, and baring their
shame, would correspond to the millennium, this is the time when Israel dwells
safely without walls or gaits. During this time, the nations would not know
they are in the millennium, they would only know that they are living in a time
of peace. Israel would consist of believing Jew and gentile. Generations would
live and die as they do now, with one difference, through this time Israel
would be cleansed and greatly prosper above all nations. Gog’s invasion would
correspond to the little season, after these events the river of the water of
life would flow from under the temple to the nations this would be the time of
the great white throne judgment and the resurrection. If this scenario is
correct, it seems that God holds the judgment of the nations until the issue
between the seed of the woman, and the seed of the serpent is resolved, then
the cover is removed, salvation is then clearly seen in Israel.
Why should not the nations seek salvation in Zion
during the millennium, need they wait until after the little season? We might
think of the land of Canaan as like the tabernacle during the Day of Atonement,
where no one was allowed to enter until the atonement was completed. In
chapters 36 and 38 we find twice it states that God is sanctified in the eyes
of the nations, first by the cleansing of Israel and next when Gog is judged. “when I shall be sanctified in you (Israel)
before their (the nations) eyes” 36:23, “when I shall be sanctified in thee, O Gog, before their (the nations) eyes”38:16.
Once this process of sanctifying God in the eyes of the nations is completed
the nations will be allowed to approach Zion for salvation. A. Hopkins andlnd@lifename.net
May 2012
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